Every year VIDA publishes a count of the number of male and female writers featured (via book review, interview, etc) in several major literary magazines. The totals for 2012 can be found here.
The numbers are bad. The Paris Review, for instance, interviewed ONE female writer last year. ONE. About 50% of the fiction selections for the year were written by women, while roughly 22% of the featured poets were women. Paltry. Pitiful. Not surprising, though.
There have been many thoughtful responses to this and previous VIDA counts--including one by Roxane Gay which goes yet a step further by looking at the racial statistics present in publishing. Those numbers--also, not surprisingly--are bleak. They can be found, here.
As a writer, as a woman of color, I can't help but feel incredibly discouraged by these numbers, even if they are nothing new to me. 2012 seemed to be there year of the misogynist. Things large and small seemed to proclaim that the Good Ole Boys Club was still in full effect with it's members elect ranging from the obvious comb-over'd ranks of Congress, to the bespeckled literary elite who seemingly equate quality in publishing with middle-finger-in-the-air Lack Of Female Presence. 2012 gave us "legitimate rape," the Sandra Fluke slut-shaming-smear campaign, the Bret Easton Ellis rant over Kathryn Bigelow's success as directly correlative to her "hotness", and the downright-bonkers rhetorical rejection of the Violence Against Women Act from the likes of Sen. Marco Rubio (R., Florida) et al.
2012 gave us a zeitgeist captivated by television shows which either glamorized sexist, misogynistic culture (vis-a-vis Downton Abbey and Mad Men), or gave us particularly nauseating female characters to loathe (SEE: Lori in The Walking Dead and pretty much any season of The Bachelor). Every once and awhile we were thrown a particularly savory bone in the vein of Girls or Claire Danes' character in Homeland. 2012 gave us literary magazines devoid of women, and television shows muttling the conversation about women, and women who were ashamed to use to use the word "feminist" to describe themselves.
Even at a time when women are outpacing men in terms of college matriculation and beginning to close the gap in male-dominated fields like medicine and law, the Hallowed Halls of Art have not kept up with the times. Probably a large cross-section of writers do not really give a shit about the VIDA count--or they do, but only intellectually. And I concede that publication numbers do not rank as high, societally, as fair access to birth control--but nonetheless, these issues are interrelated, they are systemic of a larger spirit of contempt against a woman's right to the pursuit of happiness socially, reproductively, politically, aesthetically.
As such, the writing community must come together to fight against this form of silencing. We must clean and prepare our own house as one does before the arrival of a beloved guest; otherwise let us remind elite literary journals (Harper's, The Atlantic, The Nation to name a few) of their inherent hypocrisy in continuing to pretend they are above the misogyny or racism of those bodies (governmental, corporate, educational) whose actions often inform their own articles and commentary. Let us demand change.
"Let us not be ashamed to speak what we shame not to think."
-Michel de Montaigne
-Michel de Montaigne
Monday, March 11, 2013
Friday, January 4, 2013
OF: Songs I'm Writing To These Days
THIS.
And this.
AND THISSS!
And this.
And this, for sure.
AND THISSS!
And I've put some serious mileage on this:
And this, even if 98% of the American intelligentsia claims to hate this woman.
Beirut, Nina, Philip, Arcade Fire, Jack White, Lana...you've been the soundtrack to one of the hardest years of my life. Amen and amen.
Wednesday, January 2, 2013
OF: Poetry
Here are some poems I've enjoyed lately, and maybe you will too.
1) Two selections from Memory of the Prose Machine, by Sandra Doller in Coconut Magazine: http://www.coconutpoetry.org/dollers1.html
2) "N & K" by Gina Myers via Poetry.org: http://www.poets.org/viewmedia.php/prmMID/23248
"this is one
of them, one
of the best days."
3) "My Job" by Dolly Lemke in B O D Y: http://bodyliterature.com/2012/12/18/dolly-lemke/
"I definitely get the passion, Boss says
It’s like golf
Poetry = golf
Vomit"
4) These three poems by BJ Love in ILK Journal: http://ilkjournal.com/journal/issue-six/bj-love/
"but love is a tough fucking shell
to crack and yet, here I am, my arms
in that shape that lets you know I
want you, my heart, a million little
scurries scuttling right towards you."
5) "In Love with You," by Kenneth Koch via the Poetry Foundation: http://www.poetryfoundation.org/poetrymagazine/poem/15850
6) "The People Across the Street," by Ted Gilley in Rattle #38: http://www.rattle.com/poetry/print/30s/i38/
7) "They're There," by Frederick Seidel (one of my fave poets) in Boston Review: http://www.bostonreview.net/BR37.5/frederick_seidel_poem.php
"Everyone is wearing summer light.
They can't tell wrong from right."
8) "Suicide Is Painless," by Michael Robbins, also in Boston Review: http://www.bostonreview.net/BR37.2/michael_robbins_poem
"The child’s toy poses a choking hazard.
The child, too. Life’s a natural disaster."
9) "Toast" by Leonard Nathan via The Writer's Almanac: http://writersalmanac.publicradio.org/index.php?date=2004/02/10
"Love, whoever you are,
your courage was my companion
for many cold towns"
10) "Waiting for This Story to End Before I Begin Another," by Jan Heller Levi via the Poetry Foundation: http://www.poetryfoundation.org/poem/245058
1) Two selections from Memory of the Prose Machine, by Sandra Doller in Coconut Magazine: http://www.coconutpoetry.org/dollers1.html
"Where are my things? The
fossil of my watching?"
2) "N & K" by Gina Myers via Poetry.org: http://www.poets.org/viewmedia.php/prmMID/23248
"this is one
of them, one
of the best days."
3) "My Job" by Dolly Lemke in B O D Y: http://bodyliterature.com/2012/12/18/dolly-lemke/
"I definitely get the passion, Boss says
It’s like golf
Poetry = golf
Vomit"
4) These three poems by BJ Love in ILK Journal: http://ilkjournal.com/journal/issue-six/bj-love/
"but love is a tough fucking shell
to crack and yet, here I am, my arms
in that shape that lets you know I
want you, my heart, a million little
scurries scuttling right towards you."
5) "In Love with You," by Kenneth Koch via the Poetry Foundation: http://www.poetryfoundation.org/poetrymagazine/poem/15850
"What glues our heads together? O midnight! O midnight!
Is love what we are,
Or has happiness come to me in a private car
That’s so very small I’m amazed to see it there?"
6) "The People Across the Street," by Ted Gilley in Rattle #38: http://www.rattle.com/poetry/print/30s/i38/
7) "They're There," by Frederick Seidel (one of my fave poets) in Boston Review: http://www.bostonreview.net/BR37.5/frederick_seidel_poem.php
"Everyone is wearing summer light.
They can't tell wrong from right."
8) "Suicide Is Painless," by Michael Robbins, also in Boston Review: http://www.bostonreview.net/BR37.2/michael_robbins_poem
"The child’s toy poses a choking hazard.
The child, too. Life’s a natural disaster."
9) "Toast" by Leonard Nathan via The Writer's Almanac: http://writersalmanac.publicradio.org/index.php?date=2004/02/10
"Love, whoever you are,
your courage was my companion
for many cold towns"
10) "Waiting for This Story to End Before I Begin Another," by Jan Heller Levi via the Poetry Foundation: http://www.poetryfoundation.org/poem/245058
"All my stories are about being left,
all yours about leaving. So we should have known.
Should have known to leave well enough alone;"
And I probably violated some form of copyright there. But if I did, and you are one of the
poets/publications above, just know that I did it all for love. And I'll remove it if, you know,
(SIGH) it's a problem.
Wednesday, December 12, 2012
OF: The Apocalypse
What shall we do on December 21st when the 13th Baktun, and thus the world as we know it, ends according to the Mayan long calendar?
Shall we drink in anticipation?
Shall we move our families into caves?
Shall we pray?
Shall we do anything at all?
For the record, I do not think that'll happen, but I've always been completely fascinated by apocalyptic literature--particularly the Book of Revelation--ever since I was a young child. Which, in retrospect, makes complete and total sense given the kind of childhood I had.
There is an almost clinical satisfaction in destruction, particularly when it matches our inner turmoil or repressed desires or needs.
Meanwhile: things and people die. Meanwhile: whatever was safe, or at least known to us is gone. I used to think that was bad, negative.
Apocalypse (n): from the Latin word apocalypsis meaning "revelation," and before that from Greek word apokalyptein meaning "to uncover, disclose, reveal."
Imagine: apocalypse as knowledge, as revelation, as a great uncovering of Truth. In that way there is joy in destruction, hope in destruction. For Christians, it is the hope of Christ to returning to earth. For Secularists, perhaps, it is the hope of a world free from the historical tyrannies of religion. Perhaps I sound like an idiot, but this all interests me nonetheless.
I've been a woman possessed with thinking about the end. The end of 'US'. The end of U.S. The end of bees and polar bears and the Redwood trees in California and bananas and Alaskan permafrost and ozone and Wall Street and love and debt and potable drinking water and reproductive rights and marriage and American world dominance and racial inequality and income inequality and gender inequality and pandemic diseases and poetry and poetry and poetry. All of it comes to die inside my thoughts these days.
Shall we drink in anticipation?
Shall we move our families into caves?
Shall we pray?
Shall we do anything at all?
For the record, I do not think that'll happen, but I've always been completely fascinated by apocalyptic literature--particularly the Book of Revelation--ever since I was a young child. Which, in retrospect, makes complete and total sense given the kind of childhood I had.
There is an almost clinical satisfaction in destruction, particularly when it matches our inner turmoil or repressed desires or needs.
What I mean is, there seems to be a fundamental human need to watch/experience/contemplate/enact destruction. I used to think this was because human nature was inherently evil, but I see it now as part of a perpetual, unconscious push for rebirth. Spiritually. Economically. Intellectually. Environmentally.
Meanwhile: things and people die. Meanwhile: whatever was safe, or at least known to us is gone. I used to think that was bad, negative.
Apocalypse (n): from the Latin word apocalypsis meaning "revelation," and before that from Greek word apokalyptein meaning "to uncover, disclose, reveal."
Imagine: apocalypse as knowledge, as revelation, as a great uncovering of Truth. In that way there is joy in destruction, hope in destruction. For Christians, it is the hope of Christ to returning to earth. For Secularists, perhaps, it is the hope of a world free from the historical tyrannies of religion. Perhaps I sound like an idiot, but this all interests me nonetheless.
I've been a woman possessed with thinking about the end. The end of 'US'. The end of U.S. The end of bees and polar bears and the Redwood trees in California and bananas and Alaskan permafrost and ozone and Wall Street and love and debt and potable drinking water and reproductive rights and marriage and American world dominance and racial inequality and income inequality and gender inequality and pandemic diseases and poetry and poetry and poetry. All of it comes to die inside my thoughts these days.
Tuesday, December 4, 2012
OF: Raising Girls
A few weeks ago, in the advent of my daughter's fifth birthday, I wandered the aisles of Target trying to decide which pink plastic trinket or other to buy her when hit me like a Mack truck of college-educated, post-women's-lib, feminist guilt: should I be buying my daughter this crap?
By "crap" I mean dolls. Specifically, the princess-y type. Specifically, Disney princess-y stuff that represents, in part, the archetypal garbage I chaff against: doe-eyed, pure-hearted beauties with dead mothers and evil step-hags. Princesses which must be rescued, or married, or made wretched/humiliated/subservient to the cruel world before they can have any scrap of deserved happiness.
I felt sick thinking about all the stuff she already had. Things I had either purchased myself or passively allowed others to buy for her. Princess bedspreads. Princess pajamas. Princess movies. Princess books. Princess dolls. Princess puzzles. Princess panties. Princess sippy-cups. It's a pink nightmare I tell you. Where was that parent I swore I would be when Ava was in utero?
I worry about how invested my daughter is in the whole princess thing--and also weddings. Already! At age 5! She came home from school the other day and proclaimed, "Mommy, I've already chosen my husband. I married Casey at school today." Oh dear Lord. OH LORD. I responded by saying jokingly, "We discussed that you can't get married until 40, remember?" The next day, on the way to school, she mentioned something about one day leaving her family to be married and how that would change her life forever and ever. And if she chooses that, it will absolutely change her life...I just...I just don't want her to fall into the idea (consciously or more pervasively--unconsciously adhering to the idea) that being married is the end-all, be-all of a woman's life/identity/existence. I know what a fatal trap that line of thinking is; I often feel completely torn between my sometimes twee ideals of romance and love versus reality/the landscape of human relationships.
I don't have any answers. I have worry. I have (at times) poor execution of my ideals. I want to be a thoughtful, wise, and intentional parent.
I try to make it a point to talk to her about other things that are equally valuable in life: graduating from college, being independent, caring for herself and others, living a life that honors who she is and what she wants. It's not the obsession with pink or princesses that bothers me, it's the long-term baggage that is sometimes attached with the idolatry of that way of being as a woman.
God, I hope this is a phase.
God, I hope I'm doing right by her.
God, I hope Ava is one pink-tiara-wearing, ass-kicking feminist and wife (if she chooses) one day.
By "crap" I mean dolls. Specifically, the princess-y type. Specifically, Disney princess-y stuff that represents, in part, the archetypal garbage I chaff against: doe-eyed, pure-hearted beauties with dead mothers and evil step-hags. Princesses which must be rescued, or married, or made wretched/humiliated/subservient to the cruel world before they can have any scrap of deserved happiness.
| Somewhere a Disney marketer is saying MWUHAHAHA. |
I worry about how invested my daughter is in the whole princess thing--and also weddings. Already! At age 5! She came home from school the other day and proclaimed, "Mommy, I've already chosen my husband. I married Casey at school today." Oh dear Lord. OH LORD. I responded by saying jokingly, "We discussed that you can't get married until 40, remember?" The next day, on the way to school, she mentioned something about one day leaving her family to be married and how that would change her life forever and ever. And if she chooses that, it will absolutely change her life...I just...I just don't want her to fall into the idea (consciously or more pervasively--unconsciously adhering to the idea) that being married is the end-all, be-all of a woman's life/identity/existence. I know what a fatal trap that line of thinking is; I often feel completely torn between my sometimes twee ideals of romance and love versus reality/the landscape of human relationships.
I don't have any answers. I have worry. I have (at times) poor execution of my ideals. I want to be a thoughtful, wise, and intentional parent.
I try to make it a point to talk to her about other things that are equally valuable in life: graduating from college, being independent, caring for herself and others, living a life that honors who she is and what she wants. It's not the obsession with pink or princesses that bothers me, it's the long-term baggage that is sometimes attached with the idolatry of that way of being as a woman.
God, I hope this is a phase.
God, I hope I'm doing right by her.
God, I hope Ava is one pink-tiara-wearing, ass-kicking feminist and wife (if she chooses) one day.
Wednesday, November 21, 2012
OF: Random Thoughts
So, I here there's a planned strike by Walmart workers slated for Black Friday. I think of my best friend's elderly grandmother living in Tennessee who is canceling Thanksgiving dinner at her house this year because she has to wake at 6 a.m. on Thanksgiving Day to work her shift at...Walmart. She also has to do the same for Black Friday. I hate Walmart, and made a conscientious decision to stop shopping there in 2005, and I honestly do not notice any marked difference in my bottom line.
I am a working-class person, a mother who manages just fine without football stadium-sized stores chock-a-block with all that is heinous about Americana and the sad ironies of low-income, "Great Value" consumerism. We buy cheap products made in foreign countries to save money, and we become poorer as a result. Americans fail to understand (or care about?) the ramifications of a day's simple purchases, about the philosophy behind those purchases. They pretend to be powerless, unaccountable, without option, "I shop at Walmart because I have no choice!" laments the average pacifist. You have choice. You have power.
The average person has power that s/he parts with via his or her wallet. He parts with his conscience every day through his wallet. For adult-sized footie-pajamas, and flat screens, and jumbo packs of Lay's Potato Chips, and sticks of carcinogenic deodorant that smell of freesia or some exotic island delicacy. I am tired of these people who pretend they cannot choose something else because it's too damned inconvenient to live without the option of shopping for toilet paper at 3 a.m., or for a discounted laptop on Thanksgiving morning. Corporations: I am tired, so tired of Walmart, and Papa John's, and Denny's, and every other entity strong-arming the working person. Consumers: I am disgusted, so very disgusted by people lining up in the godless hours of the night to participate in our most horrid display of national avarice, Black Friday. I sincerely hope the workers of Walmart strike. Strike for all they're worth. Strike, strike, strike, and not be thwarted by corporate intimidation.
It is not anti-American or class warfare or socialist or lazy or godless to want a living wage for yourself or others. It is basic human dignity.
I am a working-class person, a mother who manages just fine without football stadium-sized stores chock-a-block with all that is heinous about Americana and the sad ironies of low-income, "Great Value" consumerism. We buy cheap products made in foreign countries to save money, and we become poorer as a result. Americans fail to understand (or care about?) the ramifications of a day's simple purchases, about the philosophy behind those purchases. They pretend to be powerless, unaccountable, without option, "I shop at Walmart because I have no choice!" laments the average pacifist. You have choice. You have power.
The average person has power that s/he parts with via his or her wallet. He parts with his conscience every day through his wallet. For adult-sized footie-pajamas, and flat screens, and jumbo packs of Lay's Potato Chips, and sticks of carcinogenic deodorant that smell of freesia or some exotic island delicacy. I am tired of these people who pretend they cannot choose something else because it's too damned inconvenient to live without the option of shopping for toilet paper at 3 a.m., or for a discounted laptop on Thanksgiving morning. Corporations: I am tired, so tired of Walmart, and Papa John's, and Denny's, and every other entity strong-arming the working person. Consumers: I am disgusted, so very disgusted by people lining up in the godless hours of the night to participate in our most horrid display of national avarice, Black Friday. I sincerely hope the workers of Walmart strike. Strike for all they're worth. Strike, strike, strike, and not be thwarted by corporate intimidation.
It is not anti-American or class warfare or socialist or lazy or godless to want a living wage for yourself or others. It is basic human dignity.
______
There's an essay that people on Twitter are getting incised about: "How to live Without Irony," by Christy Wampole. It's basically a critique of hipster culture, and boy are the hipsters defensive in their responses to this opinion piece! I can't help but feel a bit inclined to agree with the writer. Hipsters also "produce a distinct irritation in me," but I'd probably have to say it's because I've felt largely alienated or rejected by that whole culture. I'm never cool enough to belong with the cool kids and their various cultural appropriations which are always, excruciatingly, out of my reach for reasons beyond my control.Wednesday, November 14, 2012
OF: Loneliness
"Loneliness is the greatest poverty." -Mother Theresa
"An artist is always alone--if he is an artist. No, what the artist needs is loneliness." -Henry Miller
"If you are afraid of loneliness, do not marry." -Anton Chekhov
"Music was invented to confirm human loneliness." -Lawrence Durrell
"Man's loneliness is but his fear of life." -Eugene O'Neill
"Loneliness is never more cruel than when it is felt in close propinquity with someone who has ceased to communicate." -Germaine Greer
"Moon! Moon! I am prone before you. Pity me, and drench me in loneliness." -Amy Lowell
"An artist is always alone--if he is an artist. No, what the artist needs is loneliness." -Henry Miller
"If you are afraid of loneliness, do not marry." -Anton Chekhov
"Music was invented to confirm human loneliness." -Lawrence Durrell
"Man's loneliness is but his fear of life." -Eugene O'Neill
"Loneliness is never more cruel than when it is felt in close propinquity with someone who has ceased to communicate." -Germaine Greer
"Moon! Moon! I am prone before you. Pity me, and drench me in loneliness." -Amy Lowell
Sunday, November 11, 2012
OF: Hope
Just over four years ago, I was a 9th grade English teacher at Morrow High School in Morrow, GA--a school whose student body was overwhelmingly, if not entirely, composed of low-income students of color. During a vocabulary exercise, I asked students to use choose the correct word to complete a sentence which began 'When Barack Obama is President...'. My students were upset. "Don't joke like that, Ms. A," they said, "A black man will never get into the White House."
Just a few short months after that exercise, I held my infant daughter in my arms and cried joyful tears as Barack Obama put his hand on the Lincoln bible and became sworn in as the 44th President of the United States of America. That night, after the inaugural balls, after the toasts--Obama and his family slept in the house that black slaves built. That fact, as well as the symbolic significance of Obama's choice of the Lincoln bible, was not lost on me. I looked at Obama, born of a white Kansan and a black Kenyan, and I saw myself. I saw my students. I saw all the generations of 'No' and 'Never' crashing down. I thought of my students--living on the literal and economic edges of Atlanta, an American city characterized by the Civil Rights--and I had hope.
After last Tuesday's re-election of President Obama--I have hope, still.
The world is changing, and I welcome it. There is power in symbolism. There is power in believing you can, that we all can.
Despite the vitriolic political discourse of our elected officials, I have hope.
Despite the coded racism of Fox News and its associated pundits (where white men lament the end of "traditional America" i.e. white, Christian hegemony), I have hope.
Despite Ann Coulter and Donald Trump, I have hope!
I have hope that fills me.
My former students--wherever you are in the world--I think of you today. I hope for you.
Just a few short months after that exercise, I held my infant daughter in my arms and cried joyful tears as Barack Obama put his hand on the Lincoln bible and became sworn in as the 44th President of the United States of America. That night, after the inaugural balls, after the toasts--Obama and his family slept in the house that black slaves built. That fact, as well as the symbolic significance of Obama's choice of the Lincoln bible, was not lost on me. I looked at Obama, born of a white Kansan and a black Kenyan, and I saw myself. I saw my students. I saw all the generations of 'No' and 'Never' crashing down. I thought of my students--living on the literal and economic edges of Atlanta, an American city characterized by the Civil Rights--and I had hope.
After last Tuesday's re-election of President Obama--I have hope, still.
The world is changing, and I welcome it. There is power in symbolism. There is power in believing you can, that we all can.
Despite the vitriolic political discourse of our elected officials, I have hope.
Despite the coded racism of Fox News and its associated pundits (where white men lament the end of "traditional America" i.e. white, Christian hegemony), I have hope.
Despite Ann Coulter and Donald Trump, I have hope!
I have hope that fills me.
My former students--wherever you are in the world--I think of you today. I hope for you.
Tuesday, October 9, 2012
OF: That One Week I Sought Enlightenment
So, guess what kids? I did some new things this past week (yay for spontaneity)! And how does the universe repay my noble effort to be less hermit-like and more experimental? With vomit, that's how.
Some back story:
My best friend Ronnie is in a World Religion course that requires him to visit two non-Christian religious sites. Being the good friend that I am, of course I was happy to oblige his request to accompany him to the Shambhala Meditation Center in Decatur. Not only did I go, but I invited my Mom, brother, and his girlfriend Raven to go for the ride. So we rolled-up-deep-in-da-place on Sunday, ready to get our enlightenment on.
What we got was a lesson in how NOT to meditate. After arriving and trying our best to respectfully mimic the behavior in the room, we were tapped on the shoulder and asked to move into a separate room for a bit of private meditation training before heading over to the main meditation room. That's cool, I thought. How attentive and welcoming these hippie folk are! A stern-looking older man wearing some kind of farmer get-up instructed us in the fine art of Shambhala meditation. We were taught the proper sitting posture, breathing techniques, thought-cancellation techniques ("Imagine that you are popping each thought as it arises, as though it were a bubble"), and then he walked around correcting our sloping postures and chiding us for closing our eyes as opposed to maintaining a "low, inward-gaze."
DO YOU HAVE ANY IDEA HOW UNCOMFORTABLE, LET ALONE HOW UNNATURAL, IT IS TO MAINTAIN A LOW, INWARD GAZE? But I digress.
After a few more minutes of practice, we were herded back into the adjoining room for more meditation before heading over to the main hall for walking meditation and additional seated meditation. At this point we'd already been at it an hour. I was exhausted, and trying not to look at the rad decor, which for me was the highlight of the whole experience. At the center of the room was an altar of sorts with seven bowls of water, two purple potted Chrysanthemums, a crystal ball, two pictures of smiling monks(?)/elders(?) flanking a tapestry of an angry-looking deity with his tongue hanging out, incense, two oil candles, and gongs. Everywhere symmetry. Everywhere plumes of incense. Everywhere cross-legged Atlantans of all races seated on blue and red cushions shaped like macaroons. I wondered what circumstances brought them all here. Were they getting anything out of this practice?
All I seemed to be getting out of it was a lesson in my own erratic mind which refused to pop and dispel individual thoughts as though they were harmless rainbow-colored soap bubbles. Instead my thoughts were like Hydra in hyperdrive: cut the head off of one and three grew back in its place. All I could think of was how annoying the floor creak was, or how hideous someone's corns were during the walking meditation; the wormy, internal sound of someone's digestive tract churning; opaque cobwebs growing unchecked in the high corners of the ceiling. The smell of incense placed my mind firmly back in the basement bedroom of my high school boyfriend who played Tool songs on his electric guitar and smoked bowls of marijuana. The song "I am the Walrus" by the Beatles played on an incessant loop in my brain: "I am the eggman. They are the eggmen. I am the walrus. CucooCACHOO!"
I gave up after hour number two, when the woman in front of me broke the silence, quite literally, by cranking out a whistly fart. I could not contain the tide of my laughter. I got up. Bowed. Left.
Life lesson number 5,325: I am not the meditating kind.
The other thing I did was try Bikram yoga. Hot yoga. Yoga in a room set to 107 degrees at 40% humidity on purpose. I met up with my lovely friend and colleague, Kate, who invited me to participate. I planned my entire morning around this class. I didn't eat at least 3 hours prior, I hydrated myself...etc..etc...I was so excited, guys. I really was!
BUT. Fifty-five minutes into class, even something as basic as a warrior pose was making me die. The heat was starting to make me nutty, woozy, aware of my hulkiness as the toxicity of my decadent lifestyle came spewing from my pores, literally.
Our instructor--a cute brunette with a high, chirpy voice, and the most perfectly-sculpted yoga tush I have ever seen--decided to celebrate the autumnal equinox symbolically by having the class form a large circle, and support the weight of the person on both sides while doing a pose. "Look class: BALANCE. ISN'T IT BEAUTIFUL?!" I managed to do it once, suppressing murderous thoughts. When is this $%^&* woman going to end this class? When do I get to lay down and have a cold lavender towel for my face?
When she instructed us to do the equinox-balance-pose-thingy a second time, I sat down, breaking our lovely harmony circle--leaving the broads on either side of me in an awkward spot. I literally sat down and crossed my arms like my four year daughter does when she's miffed. Then it hit me. Waves of chunkage climbing up my throat. I covered my face with my towel, ran to the locker room, and barely made it through the door when I puked down the front of my t-shirt. Nice. Any normal human being would leave the studio immediately, right?
BUT.
There was the issue of my friend Kate, still waiting in the studio. I didn't want to be lame and not finish the class. I stripped off my shirt, mopped up the small pile of vomit that I couldn't contain, threw on a jacket that I'd stashed in my locker, and went back in. I finished the class: like a (smelly) boss. The difference between this and the meditation, is, despite one very embarrassing moment I do feel like I got something out of it. My limbs felt taut and sore for a week following; sore in that good sense of having accomplished something. My skin glowed. Jury's out on whether I'll try it again, though.
Namaste.
Some back story:
My best friend Ronnie is in a World Religion course that requires him to visit two non-Christian religious sites. Being the good friend that I am, of course I was happy to oblige his request to accompany him to the Shambhala Meditation Center in Decatur. Not only did I go, but I invited my Mom, brother, and his girlfriend Raven to go for the ride. So we rolled-up-deep-in-da-place on Sunday, ready to get our enlightenment on.
What we got was a lesson in how NOT to meditate. After arriving and trying our best to respectfully mimic the behavior in the room, we were tapped on the shoulder and asked to move into a separate room for a bit of private meditation training before heading over to the main meditation room. That's cool, I thought. How attentive and welcoming these hippie folk are! A stern-looking older man wearing some kind of farmer get-up instructed us in the fine art of Shambhala meditation. We were taught the proper sitting posture, breathing techniques, thought-cancellation techniques ("Imagine that you are popping each thought as it arises, as though it were a bubble"), and then he walked around correcting our sloping postures and chiding us for closing our eyes as opposed to maintaining a "low, inward-gaze."
DO YOU HAVE ANY IDEA HOW UNCOMFORTABLE, LET ALONE HOW UNNATURAL, IT IS TO MAINTAIN A LOW, INWARD GAZE? But I digress.
After a few more minutes of practice, we were herded back into the adjoining room for more meditation before heading over to the main hall for walking meditation and additional seated meditation. At this point we'd already been at it an hour. I was exhausted, and trying not to look at the rad decor, which for me was the highlight of the whole experience. At the center of the room was an altar of sorts with seven bowls of water, two purple potted Chrysanthemums, a crystal ball, two pictures of smiling monks(?)/elders(?) flanking a tapestry of an angry-looking deity with his tongue hanging out, incense, two oil candles, and gongs. Everywhere symmetry. Everywhere plumes of incense. Everywhere cross-legged Atlantans of all races seated on blue and red cushions shaped like macaroons. I wondered what circumstances brought them all here. Were they getting anything out of this practice?
All I seemed to be getting out of it was a lesson in my own erratic mind which refused to pop and dispel individual thoughts as though they were harmless rainbow-colored soap bubbles. Instead my thoughts were like Hydra in hyperdrive: cut the head off of one and three grew back in its place. All I could think of was how annoying the floor creak was, or how hideous someone's corns were during the walking meditation; the wormy, internal sound of someone's digestive tract churning; opaque cobwebs growing unchecked in the high corners of the ceiling. The smell of incense placed my mind firmly back in the basement bedroom of my high school boyfriend who played Tool songs on his electric guitar and smoked bowls of marijuana. The song "I am the Walrus" by the Beatles played on an incessant loop in my brain: "I am the eggman. They are the eggmen. I am the walrus. CucooCACHOO!"
I gave up after hour number two, when the woman in front of me broke the silence, quite literally, by cranking out a whistly fart. I could not contain the tide of my laughter. I got up. Bowed. Left.
Life lesson number 5,325: I am not the meditating kind.
The other thing I did was try Bikram yoga. Hot yoga. Yoga in a room set to 107 degrees at 40% humidity on purpose. I met up with my lovely friend and colleague, Kate, who invited me to participate. I planned my entire morning around this class. I didn't eat at least 3 hours prior, I hydrated myself...etc..etc...I was so excited, guys. I really was!
BUT. Fifty-five minutes into class, even something as basic as a warrior pose was making me die. The heat was starting to make me nutty, woozy, aware of my hulkiness as the toxicity of my decadent lifestyle came spewing from my pores, literally.
Our instructor--a cute brunette with a high, chirpy voice, and the most perfectly-sculpted yoga tush I have ever seen--decided to celebrate the autumnal equinox symbolically by having the class form a large circle, and support the weight of the person on both sides while doing a pose. "Look class: BALANCE. ISN'T IT BEAUTIFUL?!" I managed to do it once, suppressing murderous thoughts. When is this $%^&* woman going to end this class? When do I get to lay down and have a cold lavender towel for my face?
When she instructed us to do the equinox-balance-pose-thingy a second time, I sat down, breaking our lovely harmony circle--leaving the broads on either side of me in an awkward spot. I literally sat down and crossed my arms like my four year daughter does when she's miffed. Then it hit me. Waves of chunkage climbing up my throat. I covered my face with my towel, ran to the locker room, and barely made it through the door when I puked down the front of my t-shirt. Nice. Any normal human being would leave the studio immediately, right?
BUT.
There was the issue of my friend Kate, still waiting in the studio. I didn't want to be lame and not finish the class. I stripped off my shirt, mopped up the small pile of vomit that I couldn't contain, threw on a jacket that I'd stashed in my locker, and went back in. I finished the class: like a (smelly) boss. The difference between this and the meditation, is, despite one very embarrassing moment I do feel like I got something out of it. My limbs felt taut and sore for a week following; sore in that good sense of having accomplished something. My skin glowed. Jury's out on whether I'll try it again, though.
Namaste.
Monday, September 24, 2012
OF: Entitlement
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I don't pretend to think that I can (or want to) add to the already brilliant, nuanced criticisms of the presidential candidate. But I can't help but feel motivated to say something about this pernicious little word: entitlement. Entitlement. Here's what that word means to me.
Entitlement means that you believe you are qualified to run the United States of America because you successfully managed to pad your off-shore account by legally circumventing IRS tax code.
Entitlement means that you believe it's completely okay--not only okay, but a point of pride--that you only paid 14.1% in taxes on dividends earnings in 2011 as a multi-millionnaire, when the average American household (earning roughly $50,000-75,000) paid an effective income tax rate of 12.8%. Yes, I understand that the latter rate is lower. But I also understand how it is overall a much HIGHER cost when one considers the proportion of income swallowed by this sort of tax system. What did Clinton say at the DNC? Oh yes: arithmetic.
Entitlement is running one's campaign on a Christian platform and hating the poor.
Entitlement is being a Christian politician who conveniently forgets Matthew 19:21: "If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me."
OR
Matthew 19:24: "And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."
OR
Matthew 25:35-40: "For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ “Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink?‘And when did we see You a stranger, and invite You in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?' The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me."
That Jesus guy sure does sound like a socialist. An entitlement socialist, no?
Entitlement means telling 47% of America--nearly half of the population--that it's "not [your] responsibility to worry about them" while concurrently asking for their votes, to be their ruler, to be given the highest privilege and responsibility in the nation as President.
It doesn't just stop at politics, kids. There's a lot that's upsetting me.
If I haven't pissed you off/alienated you already, I may do so now. I apologize in advance.
I have a friend who told me once that I sounded ridiculous when I went off on tangents about race/the effects of race/class/what-have-you. He told me that I was like his short-sighted relatives in thinking there were certain things that "only brown people are allowed to talk about." For the record, I don't feel that way--but I do get a bit sick of people (particularly writers, particularly liberal, college-educated writers) thinking they have somehow been liberated from the yolk of any underlying prejudice simply because they grew up in a post-Civil Rights America, in an integrated society. Simply because they have perhaps dated outside of their race or have a black friend or because they like Bob Marley or because they are well-versed in and sympathetic to diasporas of all sorts.
Entitlement is thinking it's totally okay that women, and particularly women writers of color, are drastically underrepresented in publishing today. As though it were just a matter of unfortunate happenstance, and not institutional gatekeeping. As a woman writer of color, as a female Hawaiian poet (which represents less than 1% of published writers in America) I am disheartened by the blase attitude of some of my peers in publishing about this issue. It's largely shrugged off as unimportant, or glazed over with some sort of meaningless platitude. It is the literary version of a Romney-ism.
I am no victim. I am not entitled because I desire a fair opportunity in life or in art. Any path I carve out, I carve of and from myself. That applies to politics and poetry. Frankly, they have more in common than you'd imagine. Nearly every day, in working; in paying my fair of taxes; in going about my small life, the life of a unnamed Hawaiian woman cranking out a modest existence in the American South; in sitting on the bus in between jobs; in reading this or that; in waking at dawn to write a poem, I think of the Lucille Clifton poem, "won't you celebrate with me?"
won't you celebrate with me
what i have shaped into
a kind of life? i had no model.
born in babylon
both nonwhite and woman
what did I see except to be myself?
i made it up
here on this bridge
between starshine and clay,
my one hand holding tight
my other hand; come celebrate
with me that every day
something has tried to kill me
and has failed.
Labels:
47%,
American poverty,
Bible,
Book of Matthew,
Christeene Alcosiba,
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Politics,
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Saturday, July 28, 2012
Oh Hello There, Internet
Forgive me friends if I've neglected you these last months.
It’s been so long since I posted anything online that I admittedly feel a bit timid. Every time I've thought about writing anything here, I've suddenly stopped--as though the blog police will inform me that I'm violating unspoken decorum in polluting airspace in writing about my-little-ol-insignificant-self instead of something or someone which warrants actual attention and examination.
Life right now is anxious and urgent, but perhaps it always is? Perhaps we are only cognizent of the urgency of living when things are painful or new, or when we are truly free and have reconciled our actions with the conviction that we will die sooner than we think?
Life right now is the fullness of Atlanta heat and sweaty, pregnant clouds collapsing into violent rainstorms. Life right now is discovering Philip Larkin for the first time and quietly weeping into glasses of very, very cheap red wine over gorgeous lines like, "Man hands on misery to man / It deepens like a coastal shelf."
Life right now is two jobs to equal one full(ish) income.
Life right now is coming home at night to a child who is already sweetly sleeping in her bed, and feeling strong and concurrently helpless when I drop that same child off at preschool the next morning while she whimpers and clings to my leg and begs me to stay with her instead of going back to work. Life right now is modeling the value of hardwork and sacrifice. I can only hope that one day she will forgive me, and understand why I must be apart from her so much right now.
Life right now is fighting for life right now.
Life right now is listening to my inner-most self.
Life right now is politely (temporarily) removing myself from the poetry scene, and that feels very good and necessary. My brain and heart have appreciated the break from the preening and useless circle-jerking that seems to abound in this little tribe.
Life right now is gobbling up a lot of non-fiction, YA novels, and personal finance manuals lately and somehow that feels more nutritive and empowering than my constant poetry consumption in the last 2 years which has left me (lately, anyway) feeling disgusted or rejected or full of exquisite jealousy. I leave poetry with the hope of rediscovering the joy of it.
Life right now is quiet and solitary and uncertain, but for the first time it is taking a shape that I give it.
Surely that is worth saying something about.
Tuesday, January 3, 2012
OF: Quiet Space
As someone currently living in a house with six other people, I've been thinking a lot about silence lately. Namely, what it means to have quiet space--literally, and mentally--and what it means to be bombarded with so many "life-improving" technologies or human interactions on any given day that it all becomes neither life-improving nor human.
I've been thinking about the role of library as a sort of sanctuary of the mind and whether that concept is valid any more.
I've been thinking about throwing my beloved iPhone into a dumpster and cutting my blossoming Internet addiction off at the root.
I've been thinking about the extent to which all of this false connection actually makes me feel more alone, more antsy, and less capable of focusing on books, art, conversation, people.
I've been thinking about what constitutes true quiet space--the cessation of external noise, internal noise, or both? What is the value of silence in our culture? In the age of narcissism, of the tweet, do we even honor silence as a necessary thing for the mind? As a necessary aperture by which regeneration and learning enter us? Creativity and peace?
Which brings me to the story of the "Crazy Asian Chick Who Goes Mad Over Breathing @ CSUN." A few weeks ago The Huffington Post did a brief story on a YouTube video that'd gone viral of an Asian student at CSUN who went "ballistic" in the library during finals week because other students were talking on their cell phones, etc, while she was trying to study. Naturally this caused a flurry of response because the girls who filmed their fellow student's rant called attention to her race, etc...
I felt incredibly sad for the girl when I first saw the video; namely because people thought it was okay to post critiques of her actions based on stereotypes and hatred toward Asians, and also because no one invested in the conversation centered on race spoke to the burden of the pressures to succeed as felt by minority students in particular. Very few stopped to consider what it meant to succumb to rage in a moment of intense academic stress and then suffer subsequent humiliation via the worldwide web.
And watching this video again, I'm still sad. And even now I'm not sure that I shouldn't be accusing myself of exploiting this student by re-posting the video and therefore sort of victimizing her again? And isn't that the nature of news? Of the Internet? Of talking about miserable and hurtful things which become viral on a platform wholly unconcerned with the lives--let alone feelings--of those who become immortalized with these sort of cruel snapshots? A moment of irrational anger. Of lust. A tweet. A picture. Forever and ever as the metadata lives and the URL persists.
What is anyone entitled to anymore in terms of privacy or silence or dignity when it's so simple for anyone within earshot to record via smartphone and broadcast/share/digg/tweet/stumbleupon? Where was the librarian when this whole debacle was going down during finals week at CSUN? What obligation does a library/librarian have (if any) to provide and reinforce a place of sanctuary, of silence?
I don't really have any immediate answers to these questions other than to think of the myriad ways that I need silence as a human being. As a poet. As a woman attempting to reconnect herself to herself, to her mind, on a continual basis. It's not that I think Internet or the technology is inherently evil, or damaging, I just think it perhaps demands too much oxygen, too much attention in the menagerie.
Saturday, December 10, 2011
OF: Ridiculous, Mildly Offensive, & Politically Incorrect Ads Found in Travel Magazines
Since I'm broke and can't afford to travel right now, I decided to cozy up with the world via Conde Nast Traveler. And in the process of traversing the globe in 148 glossy pages I learned a few things about luxury, and culture, and globalism, and that advertisements really CAN offer us products and services that enrich our lives. They can also teach us valuable things about wealth and being an international citizen in the 21st century.
I mean, just take a look at some of these beauties...
Also, staying at this hotel will totally make it okay to ride a Vespa while wearing peep-toe pumps and a cocktail dress. Bonus points for the vintage helmet and riding glasses. Look at all the men in the lobby grooving on my traveling-single-white-girl-rides-a-motocicleta vibe!
Real men wear DOLCE & GABBANA. They also lounge about with unbuttoned shirts & perfectly man-scaped chests. Mmm. Must buy. Mmm Matthew McConaughey, y'all.
Cause what's sexier than overtly suggesting that your luxury hotel and spa is like a vagina? Also, spa vacations get you laid.
...and speaking of spas...
You know, like, um Egypt--where they're totally having a revolution?
I choose the India without the pesky poverty, please-and-thank-you! SUCH a bummer.
I mean, just take a look at some of these beauties...
1) LUXURY TRAVEL MAKES YOU SEXY. YOU GLOBE-TROTTING-SEX-KITTEN, YOU!
Also, staying at this hotel will totally make it okay to ride a Vespa while wearing peep-toe pumps and a cocktail dress. Bonus points for the vintage helmet and riding glasses. Look at all the men in the lobby grooving on my traveling-single-white-girl-rides-a-motocicleta vibe!
2) TEXAN MEN ARE THE NATURAL CHOICE FOR BEEFING-UP ITALIAN COLOGNE ADS
Real men wear DOLCE & GABBANA. They also lounge about with unbuttoned shirts & perfectly man-scaped chests. Mmm. Must buy. Mmm Matthew McConaughey, y'all.
3) SPA RESORTS ARE WARM, WELCOMING PLACES...LIKE VAGINAS
Cause what's sexier than overtly suggesting that your luxury hotel and spa is like a vagina? Also, spa vacations get you laid.
...and speaking of spas...
4) ANCIENT CIVILIZATIONS ARE THE BEST PLACES FOR SEAWEED WRAPS!
You know, like, um Egypt--where they're totally having a revolution?
5) HAVING MONEY MEANS YOU CAN CHOOSE YOUR OWN REALITY
I choose the India without the pesky poverty, please-and-thank-you! SUCH a bummer.
6) REAL RELAXATION HAPPENS IN A PASTRY-SHAPED CABANA
Celebrity Cruises: Relax inside of a cupcake. I hear Beyonce is doing it.
7) TRAVELING TO CANADA MAY CAUSE FIERCE FLATULENCE
Toronto: the break-windy city. Blame it on the duck fat.
8) IT'S TOTALLY SAFE TO SNAP PICS OF CHEETAHS FROM AN EXPOSED VEHICLE
| maul. |
You too can lay on top of one of God's slain creatures. Cox & King's African Safaris, since 1940.
9) FOR A PRICE YOU CAN RELIVE YOUR DAYS AS A ZYGOTE
Return to the womb for five days and four nights. Oh, and enjoy Mexico.
10) HAVING MONEY MEANS YOU DON'T NEED REALISTIC EXPECTATIONS
This would be funny if the tag line wasn't at least partially serious: clairvoyance is a job requirement. I mean, at least they're honest right? I can think of several jobs over the course of my adult life that should've had this in the job ad somewhere above or below "proficient in Microsoft Office."
11) IF YOUR LIFE IS MISERABLE, ALCOHOL IS THE ANSWER.
If all of this bread-winning-luxury doesn't fill you up or support real human intimacy, you can always drink yourself into a stupor.
Wednesday, November 23, 2011
OF: Black Friday
Alas, Thanksgiving has arrived. Which means that in approximately 24 hours America will be donning her fat pants and cuddling up to a hot plate of turkey lovin'.
Don't get me wrong: I love the turkey lovin'. I don't take offense to someone pile-driving through an entire plate or two of green bean casserole. ASIDE: am I the only one who actually likes green bean casserole? We could get into a whole discussion about moderation and gluttonous behavior and all that, but really, Thanksgiving alone isn't enough to qualify you as obscene if you "go ham" on turkey...or something.
But you know what I don't love? You know what IS obscene? This...
AND THIS:
Every year after November 25th we hear the perennial horror stories of Americans fighting and getting trampled in the name of crock-pots, DVD players, and flat screen televisions--and all of this after willingly enduring several hours in the cold, herded like cattle. Every year the sales begin earlier and become more enticing. Every year corporations spend millions of dollars trying to figure out how to part the consumer from his. Why even wait in the cold when you can wait inside a Walmart store which is open all night? Why even fight the crowd at all when you can shop in your underwear on Cyber Monday or from your Ebay app for iPhone?
Ladies and gents, it's a brave new world when we can buy cheap Chinese products while sitting on the crapper. I'm sure that's a metaphor for how our country is going, but I'm not caffeinated enough to figure that one out just yet.
To be fair, I've taken part in the Black Friday madness--once--and I waited in line for 2.5 hours in a Kmart in Yonkers for an awful polyester (i.e. scratchy and uber-flammable) blanket, a T.V. stand, and some kitchen items that I was otherwise too poor to afford at the regular price as a malnourished undergrad living in New York City. And you know, I sort of get it:
Oh the comradery of capitalism!
Oh the build up until the doors swing open!
Oh the neatly-stacked towers of microwave boxes!
Oh the fuzzy Spongebob slippers!
Oh the discount laptops that seem to promise that *this* year little Billy will love me, and besides it's for school, and he will make the most of it by not wasting endless hours playing Skyrim or watching cats doing ridiculous things on YouTube!
Call me old-fashioned, a whiny-pants Liberal, a Debbie downer, but--I'm not participating in Black Friday. Further I encourage my friends and family not to, and here's a few reasons why:
1) This may sound simple, but Black Friday means = employees will need to cut their holiday/family time short to serve you. Major corporations like Target, Macy's, Walmart, and BestBuy are now opening on Thanksgiving to allow shoppers to spend, spend, spend. Yeah, so what, you ask? This move is particularly offensive to me--and it should be to you too--because it is yet another example of the American labor force being undermined and undervalued for profit. I will not shop at any store that is open on Thanksgiving.
2) You may be getting a fabulous discount on your tchotchkes, but at what overall cost? The things we are buying ultimately support multi-national corporations who are increasingly exporting jobs, lowering wages and benefits, and ditching their relationship with the American people faster than Kim Kardashian ditched Kris Humphries. Unconvinced? While you're recovering from your tryptophan coma tomorrow, take a gander at Walmart: the High Price of Low Cost or Capitalism: a Love Story. Unmitigated consumerism does not benefit the economy, it places us in debt.
3) While we're discussing unmitigated consumerism, let's talk about the effects of raising generations of people who have become programmed to believe that their love of others/self-worth/parenting/sense of personal satisfaction/celebration of the birth of Christ is determined by the gusto of their gift-giving. Hence why we must buy more, and earlier, and cheaper. Hence why we must buy anything at all. This disturbs me more than anything. It can't be blamed entirely on Black Friday, but it is certainly aided and abetted by that phenomenon.
As a parent I am constantly worried about the ramifications of various things in my child's life. Responsible consumption ranks as highly for me as proper nutrition. I often think about purchases as ethical or moral choices, and how I can communicate that sense of urgency to my daughter. I think of my own poverty as a child and how I longed for meaningless junk to make me feel adequate, worthy, anesthetized to my environment. I think about the extreme poverty of children making trinkets in other countries; children who are working harder than I have ever worked in my life, and for far less.
I want a child who has been instilled with the confidence to know she is loved, precious, and blessed without copious things as evidence. It's not that I'm opposed to gift-giving--quite to the contrary, actually. I am, however, opposed to traditions that ask that one sector of the population to sacrifice rest and family time so that a slightly more advantaged sector of the population can act like buffoons while handing over their increasingly small incomes over to the most privileged sector of the population.
Stay tuned for a forthcoming post, "OF: Homemade & Economical Gifts." But in the meantime: gobble, gobble kids.
Don't get me wrong: I love the turkey lovin'. I don't take offense to someone pile-driving through an entire plate or two of green bean casserole. ASIDE: am I the only one who actually likes green bean casserole? We could get into a whole discussion about moderation and gluttonous behavior and all that, but really, Thanksgiving alone isn't enough to qualify you as obscene if you "go ham" on turkey...or something.
But you know what I don't love? You know what IS obscene? This...
AND THIS:
Every year after November 25th we hear the perennial horror stories of Americans fighting and getting trampled in the name of crock-pots, DVD players, and flat screen televisions--and all of this after willingly enduring several hours in the cold, herded like cattle. Every year the sales begin earlier and become more enticing. Every year corporations spend millions of dollars trying to figure out how to part the consumer from his. Why even wait in the cold when you can wait inside a Walmart store which is open all night? Why even fight the crowd at all when you can shop in your underwear on Cyber Monday or from your Ebay app for iPhone?
Ladies and gents, it's a brave new world when we can buy cheap Chinese products while sitting on the crapper. I'm sure that's a metaphor for how our country is going, but I'm not caffeinated enough to figure that one out just yet.
To be fair, I've taken part in the Black Friday madness--once--and I waited in line for 2.5 hours in a Kmart in Yonkers for an awful polyester (i.e. scratchy and uber-flammable) blanket, a T.V. stand, and some kitchen items that I was otherwise too poor to afford at the regular price as a malnourished undergrad living in New York City. And you know, I sort of get it:
Oh the comradery of capitalism!
Oh the build up until the doors swing open!
Oh the neatly-stacked towers of microwave boxes!
Oh the fuzzy Spongebob slippers!
Oh the discount laptops that seem to promise that *this* year little Billy will love me, and besides it's for school, and he will make the most of it by not wasting endless hours playing Skyrim or watching cats doing ridiculous things on YouTube!
Call me old-fashioned, a whiny-pants Liberal, a Debbie downer, but--I'm not participating in Black Friday. Further I encourage my friends and family not to, and here's a few reasons why:
1) This may sound simple, but Black Friday means = employees will need to cut their holiday/family time short to serve you. Major corporations like Target, Macy's, Walmart, and BestBuy are now opening on Thanksgiving to allow shoppers to spend, spend, spend. Yeah, so what, you ask? This move is particularly offensive to me--and it should be to you too--because it is yet another example of the American labor force being undermined and undervalued for profit. I will not shop at any store that is open on Thanksgiving.
2) You may be getting a fabulous discount on your tchotchkes, but at what overall cost? The things we are buying ultimately support multi-national corporations who are increasingly exporting jobs, lowering wages and benefits, and ditching their relationship with the American people faster than Kim Kardashian ditched Kris Humphries. Unconvinced? While you're recovering from your tryptophan coma tomorrow, take a gander at Walmart: the High Price of Low Cost or Capitalism: a Love Story. Unmitigated consumerism does not benefit the economy, it places us in debt.
3) While we're discussing unmitigated consumerism, let's talk about the effects of raising generations of people who have become programmed to believe that their love of others/self-worth/parenting/sense of personal satisfaction/celebration of the birth of Christ is determined by the gusto of their gift-giving. Hence why we must buy more, and earlier, and cheaper. Hence why we must buy anything at all. This disturbs me more than anything. It can't be blamed entirely on Black Friday, but it is certainly aided and abetted by that phenomenon.
As a parent I am constantly worried about the ramifications of various things in my child's life. Responsible consumption ranks as highly for me as proper nutrition. I often think about purchases as ethical or moral choices, and how I can communicate that sense of urgency to my daughter. I think of my own poverty as a child and how I longed for meaningless junk to make me feel adequate, worthy, anesthetized to my environment. I think about the extreme poverty of children making trinkets in other countries; children who are working harder than I have ever worked in my life, and for far less.
I want a child who has been instilled with the confidence to know she is loved, precious, and blessed without copious things as evidence. It's not that I'm opposed to gift-giving--quite to the contrary, actually. I am, however, opposed to traditions that ask that one sector of the population to sacrifice rest and family time so that a slightly more advantaged sector of the population can act like buffoons while handing over their increasingly small incomes over to the most privileged sector of the population.
Stay tuned for a forthcoming post, "OF: Homemade & Economical Gifts." But in the meantime: gobble, gobble kids.
Saturday, November 12, 2011
OF Occupy Wall Street & Those "Lazy, Misinformed" Protestors
Like everybody not concerned with Kim Kardashian's 72-day marriage, I've been thinking a lot about Occupy Wall Street lately, and the state of our union. And I don't have as many answers as I do questions:
- What's up with these people who keep insisting that the Occupy movement is about demanding a handout?
- What's up with politicians claiming to represent Christian values, but showing through their actions/legislation/rhetoric that they hate people?
- What's up with with the idol worship of capitalism and the fairy tale that is the "free market" system?
- What's up with all the anti-immigrant and anti-poor people vitriol?
- What's up with all the anti-intellectualism?
- What's up with America?
That first question in particular really persists for me. The irksome idea that the people occupying Zucotti Park, or closing the Port of Oakland are really just doing all this unnecessary rabble-rousing because they are whiners who can find nothing better to fill their time--like 1) taking a shower, 2) getting a job, and 3) "sucking it up," as it were, like hard-working adults.
I don't know what's the most troubling aspect of criticisms like these? Should I be more upset that they are often issuing from the mouths of working-class people who are, themselves, marginalized by the systems and status quo they so fetishize? Or should I be more disturbed by the fact that criticisms like these actually belie a deeper, more pernicious societal distrust of democratic processes like the right of the people to assemble peacefully and demand change? Whereby we see protest and picketing and occupying as something only 60's-nostalgic hippies and nit-wit college kids do? Whereby we say, hold on America: you are not allowed to speak or organize until you've provided the inherently-biased-corporately-owned media with a bulleted, and footnoted list of grievances and demands?
How dare they open their mouths to speak without a figure-head and a five point plan!
How dare they start a national dialogue on income inequality, staggering personal debt, and corrupt K-street lobbyists stealing the legislative process away from the American people!
How dare they talk about things like corporate corruption and monopolization--because, isn't Walmart splendid? We need our cheap toilet paper, America! We need our Kathy Ireland sweaters knitted by a 10-year-old in India! We need our Comcast customer service delivered to us by a rep in the Philippines!
Corporations are job creators! Corporations are people! Wealth trickles down! But I digress...
Back to my original point here: the OWS movement has virtually nothing to do with a handout, ladies and gentleman.
If I could personally sit across the table from naysayers or Conservatives like those who've come out in support of the mocking, anti-OWS movement called "We are the 53%"--I'd tell them, respectfully, this:
1) The Occupy movement is not about a handout, it is about justice. As someone who supports OWS, I feel like our government and economic systems should support people who, like you, have: worked 3 jobs, paid for your own schooling, and did not ask for any help along the way. More power to you! I think you should be rewarded and be able to keep what you worked so hard to earn. But the truth is, our current systems don't reward that at all. In fact, our current economic model is increasingly against you--the dude in the middle. Look at the statistics on income tax for individuals versus tax for corporations. And this is just one aspect of the overall way the middle-class is being sucked dry, eradicated to a mere footnote of post-WWII America. The fact that the 53%-ers are telling themselves (and others) to stop whining and "suck it up" tells me that they've decided--ignorantly, or stubbornly, like good little worker bees--to lay prostrate, willingly, before the altar of a disinterested idol at their own expense and peril. If you think American big business is here to benefit the community and treat its workers with dignity, you are sadly mistaken.
2) To believe that the protesters are there because they are not professional people, or are lazy and don't want/need jobs is astoundingly untrue. Of course there are always going to be those people present at protests or demonstrations who are there purely for the drama or fun of it--the unwitting bandwagoners. This is as true for the Occupy movement as it is for the Tea Party supporters who descended on the capitol last year. But I don't think it's fair for the media--both Conservative and Liberal--to paint a portrait of the participants as ignorant, iPhone-bearing, privileged crybabies who want to feel like they're participating in a botched nouveau version of the 1960's.
I am myself representative of many of the people I met at Occupy Atlanta: I am a Master's-level degreed professional, underemployed, facing hefty student loan payments for my education, and discouraged at the lack of prospects for anything beyond working 2+, part-time, service-sector jobs (if I'm very, very lucky).
Look, I want a job! Let me clarify that, I'd like to be fully employed. I'm one of the fortunate few with the privilege of a part-time job. And further, I don't expect anyone but myself to pay for the student loans I took out with the full understanding that nothing is certain or promised to me except death and taxes. I support OWS not because I want a Wall Street-style bailout for my personal debt, but because I want a future for my daughter that doesn't make it necessary for her to become a indentured-servant-debt-slave to survive or in order to realize her natural right to an education while the privileged of our society reap interest on her hopes and her toil.
I'll work 2 or 3 part-time jobs if I have to, and I will, and I have before. All pride to the wind, folks. But it would be nice if I only had to work one job in order to pay my bills and provide for my daughter. Does that make me an over-privileged, spoiled jerk to hope for a future where my hard work and education results in a 40 hour work week, benefits I can afford, a modest savings, and God-forbid--two weeks of paid vacation? Doesn't look like that kind of pipe dream is going to happen for me, and millions of Americans like me any time soon. Here is the latest employment summary from the U.S. Bureau of Labor Statistics, and as expected--things are bleak. And that summary doesn't even include the story of the "underemployed" such as myself, which represents an even larger sector of the population. And that summary doesn't even include discouraged workers or those who are ineligible to claim unemployment!
3) The last thing I would tell the mockers of Occupy Wall Street is this: instead of useless cynicism or passive mockery, why don't you try activism? Why don't you embrace optimism? Empowerment? Change? Disagree with my political opinions? That's totally fine. That's democracy. That's America. But do something about it besides posting a snarky comment on Facebook.
Of course there are issues with OWS, it's an imperfect process like anything new and different. But considering History--and yes, by that I mean the fruits of the 60's (which include civil rights, the desegregation of schools, and women's rights--all generally considered positive social changes)--I simply ask you to give it time. Let it figure itself out without your prejudice or the confines of outdated modes of operation.
The kids are alright.
Friday, September 23, 2011
La Literati Reviews: Six Months, by Josh Olsen

SIX MONTHS, BY JOSH OLSEN
Tainted Coffee Press, 2011, $10.00
http://zygoteinmycoffee.com/taintedcoffeepress/josholsensixmonths.html
FULL DISCLOSURE: I don’t know how to classify Josh Olsen’s work. Partially that’s because—
1) I am a librarian by trade, and
2) I am not an academic
3) I do not possess a MFA or an Arts & Culture column in the Huffington Post and therefore I do not I feel that I have the subject expertise or authority to wax eloquent on literary genres and the criterion for placing creative works into neatly (or mostly) defined categories.
What I am, however, is a voracious reader and fellow writer. So my stab at articulating what Olsen’s work is comes directly from nuanced—albeit impressionistic—observations of his work against the smorgasbord of things I’ve read and written personally.
Some back story: I first discovered Olsen’s work in New York Quarterly, where his poem “KT and I,” was first featured before finding a home in his debut book, Six Months. As such, I’ve been operating under the assumption that what I’d been reading for the last month was, in fact, poetry. Poetry in the rhythm-and-meter-and-not-prose sense of the word.
FLASH FORWARD TO SEPT. 17, 2011
Imagine my surprise when I hear from the author’s mouth via a BlogTalkRadio podcast that he categorizes the contents of his first book as flash fiction, not poetry. Grrrreat, I thought, I’ve got to rethink my entire book review!
But I’m not going to rewrite the review. I’ve decided, at least for the purposes of this post that Six Months is a collection of prose poems—author distinction be-damned. I suspect, somehow, that the flash fiction label was chosen out of convenience, and not necessarily derived from the firm conviction that what Olsen is consciously creating is fiction, not poetry. Else why submit “KT and I” as a poem to New York Quarterly in the first place?
On my first read, questions surrounding this book persisted beyond superficial ponderings on genre and carried into the collection itself. This pervasive sense of whaddayamakeofthis plagued me. There’s a kind of tension where the reader (at least, this reader) is unsure of how s/he should feel or think about the tone and execution of the material.
Is Olsen being serious? Are these poems about chronic masturbation and diarrhea mere sophomoric shock-jockery, or is there something more going on here?
But before you think I’m throwing this poor man (or his editor) under the bus, you should up know up front that I admire him and what he’s done with Six Months. Because my suspicion is, that beneath the obvious campiness of the book—whose back cover bears the tag line ‘I returned to the womb every six months’—is a poet who is using humor quite slyly, quite heartbreakingly, to wrestle with somber themes of domestic abuse, sexuality, the woes of working-class parenthood, and childhood trauma.
A graduate from the Sharon Olds School of the Earthy-and-Unapologetically-Autobiographical-Body-Celebrators, Olsen comes off as the keeper of dirty little masculine secrets. And I suspect that many readers (particularly young male readers of a certain counter-cultural stripe) will enjoy Olsen for this very reason—for the pure joy of nodding their heads in affirmation of the oft-comical, at times humiliating male libidinal impulse.
Take a cue from a line in the opening poem, “On a Train Back to Michigan” (I’m ignoring line breaks):
“Doubting her consciousness, I took my time eyeing the soft skin of her inner thighs”
AND this line from “Apple Pie”—
“[I] quietly masturbated through a grainy VHS copy of Class of Nuke ‘Em High.”
OR this line from “Last Night’s Ice Storm, (Pt. 1)”—
“I just shaved my pubic hair. Toilet paper clung to the razor nicks on my scrotum.”
I imagine that some people might dismiss this book or find it distasteful because of the incessant genital schtick Olsen keeps returning to. But the appeal, for me anyway, is Olsen’s plainspoken, working-class hero persona and his reckless, at times ridiculous, joie de corps—it’s what makes Six Months a pleasurable, quick read. Some writers are so abstract/academic/avant garde/high-falutin’ that reading their work feels very much like trying to make sense of the ingredients listed on the back of a bag of Doritos; a mostly useless exercise that leaves 97% of the population frustrated and scraping to remember the prefixes they’d forgotten long ago in high school Chemistry.
Josh Olsen is not one of those writers. He lets you have it without affectation.
Further, to counterbalance all the boxing-the-clown shmuh, there are these redeeming lines that belie deeper, more poignant artistic reaching toward the themes I mentioned earlier. Some gems:
*My sexual revolution peaked in the first grade
*Sometimes he confronts me. Asks where I’ve been all this time. Why I’ve been running away.
*Sometimes I wake up feeling guilty. That I should make amends. Should write him a letter and let him meet his grandkids.
*I had not punched a hole in the wall, I pounded
*I waited for the day when Jack would write his poem
*[I] wondered whose god he prayed to
*My daughter’s condition made me feel dirty
*She used to smell cold, like snow or cucumbers
*I forgotabout the condom, stairwell, miscarriage, and Rodney
*He thought I was there to throw my son in the water
AND my personal favorite—taken from the piece “My Fear, My Guilt,” where Olsen pits his own uneasy desires against the biology of his daughter’s young slumber party guests:
“I feared them and their bodies, humming with potential, moments
From bursting, seconds away from something I would desire.”
That’s the zinger for me in this book—when Olsen actually gets down to the marrow of what it is he seemingly wants to talk about as a writer, but never quite indulges fully (presumably because it is either too painful or too personal or against his creative principles to do so).
What I’d like to see in Olsen’s next book is a total shirking of the locker room antics for a more raw examination of the family and parenting dynamics hinted at in this collection.
There’s an exchange from the poem “Carpet” between the poet and his girlfriend KT that I think is particularly to the point (bold added):
““You should write more about your family,” KT suggested.
“But that’s all I ever write about!” I replied, and KT told me that
I had been too gentle.”
KT—I couldn’t agree more. So, what say you Olsen? Let’s dig in.
In short, spend some time with Olsen’s first book. And when you do, what you’ll find is the promising beginnings of a richly human conversation on fatherhood, relationships, the body, and sexual impulse related with a hefty dose of winsome self-deprecation and nervous humor.
WRITERS: Interested in having your book or chapbook reviewed for this website? Email Christeene at laliterati83@gmail.com
Thursday, August 25, 2011
Graduation Isn't Enough: Maintaining the Post MLIS Momentum

For the last three or four months I've done very little but labor over the work for my last semester of library school.
Over the summer I spent many, many caffeine-fueled nights fantasizing about what it would mean to have the leisure to be a total non-thinking slob if I wanted to. Minor jealousy filled my heart as my friends cracked jokes and drank beer at Braves games or lounged in the grass and watched 80's classics at "Screen on the Green" while I sat at home and pondered copyright law. Everything other than school looked sooo good. A veritable buffet of pleasure. So bleak was my work-life balance that I was beginning to drool over the prospect of watching "Keeping Up with the Kardashians" while pile-driving through a bucket of extra crispy.
Then seemingly, out of nowhere, I was marching to "Pomp and Circumstance"/being hooded/ushered down a platform/posing with my degree in front of a camera/and receiving palpitation-inducing exit counseling emails from the Graduate DIRECTPlus Loans office.
My first order of business after graduating was to get out of dodge; so I took a trip Chicago. I stayed up late, got up early. I watched an entire season of "Sex and the City" in one shot in my hotel room while laying in bed in a bathrobe. I met up with some fabulous writer people I know who toured me around their fair city. I read poetry magazines while soaking in a ginormous whirlpool tub and listening to Dvorak and sipping on cheap Shiraz I bought from the 7-Eleven on the corner. Oh the lack of research papers! The joy! The decadence! Yes, that's decadence for a young mother: bath tubs and cheap vino and alone time (shut your face).
But now that that's done, I've been scouring the LIS job boards, and realizing a few things: 1) my Master's degree doesn't make me a desirable candidate, it only makes me minimally qualified, and 2) there are understandable gaps in my education or experience that I need to address (and fast) if I'm going to secure a job in my field.
Instead of poo-pooing the fact that my Master's degree isn't the end-all-be-all of my education as a professional, I'm excited about the challenge of figuring out what I can do to make myself a more nuanced librarian and enticing job applicant.
In this difficult economy, entry-level positions are few and far between and the competition for these coveted spots is marked by more tears and self-loathing than an episode of America's Next Top Model. In fact, a recent article from the San Jose State University LIS program confirms that 26% of all current LIS job listings are at the management level (although as a job-seeker it feels more like 80%). With all of this in mind, I propose 10 ways that others like myself can keep the post-graduation momentum going while applying for that first professional position:
1) Edit, edit, and RE-EDIT your resume or CV. Seriously, dude. Nothing makes you look more not-with-it if you're still rocking the objective statement under your contact information. Or heaven forbid--you misspell something.
2) Labor, labor, labor over your cover letters. Make them personal. Make sure that you address as many of the job responsibilities listed in the job announcements as you are convincingly able. Don't lie or overstate your qualifications. But neither should you assume that because you have a MLS that a potential employer will know you are the goddess of MARC or ILS or children's programming. Customization is also incredibly important because many HR departments now sift through hundreds of applicants by using software that automatically weeds out unqualified candidates based on the number of specified keywords used in cover letters or resumes.
3) Use your nifty new research skills to locate a few research articles written by or about the institutions you'd most like to work for. This info you'll gain by understanding your most choice employer will not only be edifying to you, it will go a long way in creating a dialogue and setting you apart in interviews.
4) Develop your technical acumen by taking a continuing-education IT course or the like. Luddites in the library profession should truly take a reassessment of themselves--or take a Xanax. The future of librarianship is steeped in technology. As for myself, in the coming months I'm dedicated to mastering Drupal (a free website content & development program).
5) Unlock the power of your professional organization. I've joined ALA (American Library Association) and SAA (Society of American Archivists) in the last year, and have only really just started to discover what membership actually means in terms of services and networking opportunities. To the unschooled person, I'd advise: take advantage of any local or regional professional development classes offered by your chosen professional organization. Get on the job listservs. Go to the events and actually get your face in front of your colleagues. Attend conferences where possible. At the very most, this could mean that your name may stand out in a sea of applicants for a future position. At the very least, it could mean that you grow and develop as you exchange ideas and share anecdotes with more established professionals.
6) Position yourself as the chief-muckety-muck of something or other, and develop a website that displays your know-how. Love special collections and archives? Create a blog that discusses the recent acquisition of collections at various institutions, or the need for improved training for new archivists. Love children and teen programming? Think about a starting a website that reviews the best books for those age groups. Get it out there. Think of your internet footprint as a supplement to your resume. Which leads to #7...
7) Safeguard your internet identity. Things happen, as we can all attest--and we are not always able to prevent having the one idiot friend who tags you in a picture wearing a less-than-professional costume while chugging a Hurricane on Bourbon St. in 2001 or whatever. But with that being said, control your Facebook/Myspace (who still uses Myspace?)/Twitter rants/Flickr uploads. Nothing says don't hire me like a person who doesn't understand (or care) about the ramifications of social networking in 2011.
8) Give in to the inner 12 year old that still likes to: write/draw/skateboard/knit scarves in funky colors/collect comics/bake cookies. Developing your hobbies and having fun in a way that is completely unrelated to the field is, I think, a HUGE deal. So many people are so laser-beam focused on being the best worker-bee possible that they forget to be a human-being also. Who wants to hire a bland robot? I don't.
9) Get thee a Mr. Miyagi. You know that cult-classic-amazing-piece-of-cinematic-genius called "The Karate Kid?" If your 80's nostalgia serves you well, you'll remember that Daniel-san couldn't get to that final championship kick without the help of his coach, and a lot of wax-on-wax-off action. What does this mean for professional development? It means you should find your equivalent, a mentor of sorts, to help you along your way. Of course nothing would suit my vanity more than the idea that I didn't need someone older to help me along, but I'd be stupid to think that. We all need a Mr. Miyagi. Immerse yourself into the wide world of librarianship and see who the cool kids are that you can admire; you'd be amazed how many of them will be willing to offer advice when prompted by a (sincere and heartfelt) email.
10) Get some library experience by hook or by crook. If you are already employed in a library somewhere, then thank your lucky stars and go hug a patron. If not: volunteer, get an post-grad internship, a part-time position, something. All experience is valuable, and EXPECTED of you when you apply for that first gig.
The uncanny thing about this is: this plan of action works for nearly any major professional attempting to transition from graduate school to the work force. Substitute a few words and sprinkle in some optimism. Think of anything I've left out? Email me or comment below. Let's start a dialogue and get hired!
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